《聊斋志异》中的“鬼神世界”及其构建逻辑  

“The World of Ghosts and Gods”in Strange Tales from Liaozhai and Its Construction Logic

作　　者：李学良 李锋[2] LI Xueliang;LI Feng(Yellow River Delta Culture Research Institute,Binzhou University,Binzhou 256600;Social Science Research Center,Zibo Normal College,Zibo 255130,China)

机构地区：[1]滨州学院黄河三角洲文化研究所,山东滨州256600 [2]淄博师范高等专科学校社会科学研究中心,山东淄博255130

出　　处：《常熟理工学院学报》2020年第4期70-77,共8页Journal of Changshu Institute of Technology

基　　金：山东省高等学校人文社科计划项目“《聊斋志异》历史叙事研究”(J17RA032)。

摘　　要：《聊斋志异》里存在着一个逻辑自洽的"鬼神世界"。阴阳有别、鬼神驾旋风、鬼神喜凭附、鬼神需香火、鬼神延续生前性情等民俗信仰中的鬼神认知,是"自然属性"在鬼神世界的折射;阴界封神、神职分工、神界律令等"中国封神文化"的重要构成,则是"社会属性"在鬼神世界的折射。《聊斋志异》里世人与"鬼神世界"的沟通,本质上是对冷酷现实的恐惧与力图超脱,同时也体现出华夏民族"我命在我"的执着信念。There is a logical self-consistent“world of ghosts and gods”in Strange Tales from Liaozhai.The reflection of natural attribute in the world of ghosts and gods is differentiation between yin and yang,ghosts and gods whirlwinds,ghosts and gods appendage,ghosts and gods incense burner,ghosts and gods circumstances before death in folk beliefs.On the other hand,the reflection of“social attribute”in the world of ghosts and gods is deification,priesthood division,and divine order in deification culture.Communication between human beings and“the world of ghosts and gods”in Strange Tales from Liaozhai is essentially the fear of reality and the attempt to detach from it,reflecting the Chinese national spirit of“taking control of my own destiny”.

关 键 词：鬼神世界 华夏民族 自然属性 社会属性 通神行为 

分 类 号：I242.1[文学—中国文学]