孔子“为仁”的道德修养论  

Moral Cultivation of Confucius' Theory "Practicing Benevolence"

作　　者：李炼 杜然珂 LI Lian;DU Ran-ke(School of Marxism,Wuhan University of Technology,Wuhan Hubei 430070,China)

机构地区：[1]武汉理工大学马克思主义学院,湖北武汉430070

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2020年第6期34-37,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：2013年国家社会科学基金项目:张君劢理论思想研究(13B2X052)。

摘　　要："仁"是孔子伦理思想的核心,"为仁"是其道德修养论。孔子以"己"作为道德修养的主体,强调道德修养的自主性、自律性;以"爱人"作为道德修养的根本,明确爱有差等的道德修养原则;以"忠恕"作为道德修养的方法,提倡推己及人的道德修养途径;以"求仁得仁"为目的,追求仁人、仁者的理想境界。孔子"为仁"的道德修养论对当今社会和个人具有一定的借鉴意义。"Benevolence"is the core of Confucius'ethical thought,and"practicing benevolence"is his theory of the moral cultivation.Confucius regards"oneself"as the subject of the moral cultivation,emphasizing the autonomy and self-discipline of the moral cultivation;Considering"love others"as the root of the moral cultivation,and clarifying the principle of the moral cultivation of"love is different";Using"loyalty and forgiveness"as the method of the moral cultivation,and advocating the way of the moral cultivation of"putting oneself in another's position";Aiming for"seeking benevolence and getting benevolence",and pursuing the ideal state of the Benevolent.The moral cultivation of Confucius'theory"practicing benevolence"has certain reference significance to the modern society and individuals.

关 键 词：为仁 孝悌 忠 恕 仁人 

分 类 号：B222.2[哲学宗教—中国哲学]