《量理宝藏》与《藏传因明逻辑学概论》所述现量比较研究  

A Study on Direct Perception in Tshad Ma Rigs Gter and Tshad Ma Rigs Rgyan

作　　者：李本尖措 Klu’bum Rgyamtsho(School of Tibetan Studies at Qinghai Nationalities University,Xining,Qinghai,810007)

机构地区：[1]青海民族大学藏学院,青海西宁810007

出　　处：《青海民族大学学报（藏文版）》2020年第1期137-145,共9页Journal of qinghai minzu University：Tibetan Version

摘　　要：根据印度学者的因明学理论,藏族学者对因明学理论做出两种不同的阐释。本文通过萨迦班智达的《量理宝藏》和根敦珠的《藏传因明逻辑学概论》关于七识中的现量对比分析,发现其细分为根现识、意现识、自证现识、瑜珈现识等。作者从经部宗派的角度对其进行了探讨。Based on the authoritative texts written by the Indian scholars,Tibetan scholars also produced twofamous,yet different treatises on Buddhist logic.By comparing Tshad Ma Rigs Gter written by Sakya Pandita and Tshad Ma Rigs Rgyan written by Gendun Drupa,this paper studies the direct perception,the seven kinds of knowledge,its object,typology including the direct sense perception,the mental perception,the direct perception of intrinsic awareness and the yogic direct perception.

关 键 词：量理宝藏 藏传因明逻辑学概论 现量 

分 类 号：G75[文化科学—教育学]