宋代脏腑、经脉学说在中日两国的传承  

Inheritance of the Theory of Viscera and Meridians in Song Dynasty between China and Japan

作　　者：何慧玲[1] 肖永芝[1] HE Huiling;XIAO Yongzhi(China Institute for History of Medicine and Medical Literature,China Academy of Chinese Medical Sciences,Beijing 100700,China)

机构地区：[1]中国中医科学院中国医史文献研究所,北京100700

出　　处：《世界中医药》2020年第14期2178-2183,共6页World Chinese Medicine

基　　金：中国中医科学院“十三五”第一批重点领域科研项目(ZZ10-011-1)。

摘　　要：宋代杨介《存真环中图》,保留了久已失传的《欧希范五脏图》,并厘正欧图错误,根据真实解剖事件新绘脏腑图和经脉图。宋代以后的重要藏象、针灸著作中的脏腑图及十二经脉图,多以《存真环中图》为蓝本,或原图引用,或衍化新图。《存真环中图》成书后不久传入日本,在日本的一些重要著作中保存并流传至今,同样对日本的脏腑、经脉学说产生了重要影响。Cun Zhen Huan Zhong Tu,written by YANG Jie of Song Dynasty,has preserved the long-lost Ou Xi Fan Wu Zang Tu,modified the errors in Ou Xi Fan Wu Zang Tu,and redrew the images of viscera and meridians based on the actual anatomical events.The diagrams of viscera and meridians and 12 regular channels in important visceral manifestation and acupuncture works after Song Dynasty are mostly based on Cun Zhen Huan Zhong Tu by quoting its original images or evolving new pictures.Shortly after Cun Zhen Huan Zhong Tu was written,it was introduced to Japan and has been preserved and handed down in some important works in Japan.It has also had an important influence on the theory of viscera and meridians in Japan.This paper analyzes the inheritance and influence of the theory of viscera and meridians in Song Dynasty between China and Japan by comparing the differences and similarities between the only copy of Cun Zhen Huan Zhong Tu collected by the National Library of China and the Japanese Dun Yi Chao,Wan An Fang,the annotations of Records of the Historian by Japanese monks.

关 键 词：宋代 脏腑 经脉 存真环中图 顿医抄 万安方 欧希范五脏图 中日传承 

分 类 号：R224[医药卫生—中医基础理论]