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作 者:杨玉强 郝淑芹[2,3] YANG Yu-qiang;HAO Shu-qin(School of Marxism,Shandong Normal University,Jinan 250014,China;School of Graduate,Party School of the Central Committee of CPC (National Academy of Governance),Beijing 100091,China;School of Marxism,Qufu Normal University,Qufu,Shandang 273165,China)
机构地区:[1]山东师范大学马克思主义学院,山东济南250014 [2]中共中央党校(国家行政学院)研究生院,北京100091 [3]曲阜师范大学马克思主义学院,山东曲阜273165
出 处:《南昌大学学报(人文社会科学版)》2020年第3期55-62,共8页Journal of Nanchang University(Humanities and Social Sciences)
基 金:山东省社会科学规划项目“儒学复兴场域下马克思主义信仰问题研究”(16CKSJ12)。
摘 要:戴维·佩珀在批驳生态中心主义的绿色运动实践中,用马克思主义对其进行改造与吸收,综合成激进的绿色政治实践思想。他把生态危机的出路与社会主义前景深度结合,通过反思生态问题的关切点,即坚持人的需要和对正义的追求相统一,重新确立人类中心主义的生态价值观,构建绿色的、正义的生态社会主义,以期化解生态危机的困境。探析戴维·佩珀生态社会主义理论的逻辑进路对我国生态文明建设具有重要启示价值,不仅有助于以生态命运共同体统筹“五位一体”总体布局,还有助于校准生态正义和社会正义共赢的价值原点。David Pepper criticizes the practice of ecocentrism in the green movement and used Marxism to transform and absorb it and synthesize it into the radical green political practice thought.He deeply combined the way out of the ecological crisis with the prospect of socialism.By reflecting on the concern of ecological problems,namely,insisting on the unity of human needs and the pursuit of justice,he re-established the ecological values of anthropocentrism,and constructed green and just ecological socialism,so as to solve the dilemma of the ecological crisis.An analysis of the logical approach of David Pepper’s ecological socialism theory is of great enlightening value to China’s ecological civilization construction.It is not only helpful to coordinate the overall layout of“five integrations”with an ecological community of shared future,but also helpful to calibrate the value origin of ecological justice and social justice.
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