中国人文传统视域中的道家“自然”  

Taoist Nature from the Perspective of Chinese Traditional Humanity

作　　者：何光辉 He Guanghui(Hefei Normal University)

机构地区：[1]合肥师范学院马克思主义学院,安徽合肥230601

出　　处：《学术界》2020年第7期147-153,239,共8页Academics

摘　　要：基于中国人文传统审视道家哲学,核心范畴"自然"蕴含着深沉的人文关怀,其思想实质是"人文自然"。道家"人文自然"既缘于对"礼乐"人文传统弊端的批判性反思,更是出于对"自然"人文环境的执着追求,其要义在于协调"人与环境的关系",价值诉求主要体现为对于人的生存环境的强烈关注,并经由强调人的"自主性""自为性"与"自由性"而得以彰显。这一诉求在老庄哲学中各具特色,老子"人文自然"侧重在建构"自然"的社会政治环境,庄子"人文自然"偏重于塑造"自然"的个体心灵环境。"人文自然"是中国人文传统的道家式表达,在不断坚定文化自信的新时代,定会展现其独特的生命力与影响力。Based on Chinese traditional humanity,nature,the core category of Taoism,holds the promise of humanistic care,and it is in essence a humanistic nature.The birth of this humanistic nature is not only due to the critical reflection on the traditional humanity of Rites and Music,but also the result of the persistent pursuit of a humanistic environment.Its essence is to coordinate the relationship between human beings and environment,and the values it is after is mainly reflected in the strong concern for the living environment of human beings,which is best reflected in the notions of autonomy,self-reliance and freedom.However,the connotations of the humanistic nature in Laozi and Zhuangzi are different.While Laozi focused on constructing of a free social and political environment,Zhuangzi focused on shaping a free individual spiritual environment.The humanistic nature is the Taoist expression of Chinese humanistic tradition,which will show its unique vitality and influence in the contemporary efforts to strengthen cultural confidence.

关 键 词：中国人文传统 老庄道家 “自然”范畴 人文自然 

分 类 号：B223[哲学宗教—中国哲学]