礼学思想在朱子学中的意蕴  

The Implication of Thoughts of the Ritual in Zhu Xi′s Classics

作　　者：曾令巍 Zeng Lingwei

机构地区：[1]郑州大学哲学学院,郑州450001

出　　处：《中州学刊》2020年第7期113-118,共6页Academic Journal of Zhongzhou

基　　金：国家社会科学基金青年项目“元代《礼记》学研究”(17CZX029)。

摘　　要：礼虽以“义”为尊,然限于以章句训诂、名物制度考证为内容的学术范式,经学家并未充分重视礼学中的义理思想。以程朱为代表的理学家在接续经学研究范式的同时,又推阐礼学中的义理内涵,从而使礼学研究既坚持以“刑名度数”为研究内容,又涵摄了“礼尊其义”的思想。朱子后学陈澔赓续朱子礼学思想,并从礼所涵括的“成德器之美”与“明用器之制”两个方面去重新诠释《礼器》篇所蕴含的哲学思想,终因其《礼记集说》立于官学而产生深远影响。Although Li respected Yi,but for the limitation of the academic paradigm with exegeses as well as the examination of fa⁃mous objects and systems as the content,Confucians failed to pay enough attention to the doctrine of ethics in the ritual.Confucians re⁃presented by Cheng and Zhu,while continuing to follow the study paradigm of Confucian classics,also developed the connotation of"Yi Li"in the ritual,so that they made the studies of ritual not only adhere to the"Xing Ming Du Shu"as the research contents,but also cover the thoughts of"Li Zun Qi Yi".The successor of Zhu Xi named Chen Hao continued Zhu Xi′s thoughts on ritual studies,and reinterpreted the philosophical thoughts contained in the text of Li Qi from two aspects:"promoting the beauty of virtue and de⁃vices",and"elaborating the system of using appliances"in rites.Furthermore,his Book of Rites theory as the government study pro⁃duced far-reaching influence.

关 键 词：礼与礼学 汉学与宋学 经学 义理 朱子学 

分 类 号：B244.7[哲学宗教—中国哲学]