正言若反——老子的修辞哲学  

On Lao-tzu’s Rhetorical Philosophy

作　　者：周念哲[1] 詹大好 ZHOU Nian-zhe;ZHAN Da-hao(College of Overseas Studies,Sanming Universivty,Sanming 365000,Fujian,China)

机构地区：[1]三明学院海外学院,福建三明365000

出　　处：《合肥学院学报（综合版）》2020年第3期28-31,共4页Journal of Hefei University：Comprehensive ED

基　　金：福建省教育厅和三明学院立项课题“基于西方修辞学理论视角的先秦修辞思想研究”(JAS180443,A201803);三明学院立项课题“基于西方修辞学理论视角的中国古典修辞思想研究”(A201216/Q);福建省社会科学规划科研立项课题“基于西方修辞学理论视角的先秦儒家话语研究”(FJ2015C193)资助.

摘　　要："正言若反"被学界广泛地认定为集中体现了老子的言说思想。老子提出"正言若反"后,自古至今,不同学者分别从训诂学、辩证法、逻辑学等不同学科视角对其进行了阐发,形成了丰富的学术研究成果。然而,在这些论著中,基于西方修辞学视角的研究成果却鲜有所闻。结合老子"正言若反"中"正反""正言""正若反"等要义以及《道德经》中的一些文本证据,我们可以推断出老子"正言若反"的修辞哲学内涵:基于言说守正的话语伦理、基于二元对立和似非而是的或然性以及基于反向言说的修辞韬晦。It is widely recognized in the academic circles that "positive ideas put in the seemingly twisted way" embodies Lao-tzu’s ideas on speech. Since Lao-tzu put forward this idea,different scholars have elucidated it from perspectives of critical interpretations of ancient texts,dialectics,logic and other disciplines since ancient times,which has led to rich academic achievements. However,in those works,research based on the western rhetoric is rare. Combined with the connotations of "positive ideas put in the seemingly twisted way" and some of the textual evidence in his work Dao De Jing,the essence of Lao-tzu’s rhetorical philosophy can be inferred: the discourse ethics in his adherence to positive ideas, "plausibility or probability" based on binary opposition and paradoxes,and the rhetorical effacement in his speech art.

关 键 词：老子 正言若反 修辞哲学 

分 类 号：H0-05[语言文字—语言学]