成汉政权的“汉家”认同与宗教乌托邦实践  

The“Han Family”Identity and Religious Utopia Practice of the Chenghan Regime

作　　者：冯渝杰 FENG Yu-jie(Interdisciplinary Center for Culture,Science and Technology,Sichuan University,Chengdu 610065)

机构地区：[1]四川大学文化科技协同创新研发中心,成都610065

出　　处：《中央民族大学学报（哲学社会科学版）》2020年第3期49-59,共11页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

摘　　要：李雄的出生神话明显带有模仿汉高祖及光武帝的痕迹。成汉政权的封国则反映了对"汉家"秩序的追慕及恢复之愿望。成汉政权的官僚组织结构,亦基本仿拟汉晋制度而设。此皆反映了成汉政权对"汉家"的强烈认同。与此同时,李氏发迹时"郫中细子"之自称,政权建立过程中李氏对范长生的尊崇,以及政权建立后尊贤重道与政教合一之治国方略的施行,皆可明确成汉政权的道教性格。成汉政权的"汉家"认同意识与道教性格具有内在的紧密联系,很大程度上契合了当时的时代思潮与巴蜀的地域文化,当是其宗教乌托邦实践能够一段时间内获得成功的原因所在,此亦有助于理解十六国的政治文化。The myth of Li Xiong’s birth was obviously trying to imitating two historical persons Han Gaozu and Guangwu Emperor. The feudal state of the Chenghan regime reflected the expectation to pursue and restore the order of the "Han family ". The bureaucratic structure of the Chenghan regime was basically modeled on the Han-Jin system. This reflects the strong recognition of the Chenghan regime toward the "Han family". In the meanwhile,it can be noticed the Taoist character of Chenghan regime through various aspects:self-alleged "the little boy at Pi county"by Li clan during its emergence;respect from Li clan towards Fan Changsheng in the process of the regime establishment;and the implementation of national policies towards"honoring and respecting Daoism"& "the Daoism theocracy system"after the founding of the regime. The identity consciousness of the "Han family"of the Chenghan regime is closely related to the Taoist character,which largely fits with the then trend of thought and the regional culture of Bashu at that time. That is also the reason why its religious Utopian practice can make its success for the time being in history.

关 键 词：成汉 道教 李雄 李特 范长生 “汉家”认同 

分 类 号：K238[历史地理—历史学]