中国古代隐逸文化的非言语传播——以严光为个案  

Non-verbal Propagation of China's Ancient Recluse Culture--A Case Study of Yan Guang

作　　者：宋明好 荣健 SONG Minghao;RONG Jian(School of Culture and Media, West Anhui University, Lu'an 237012, China;Second Primary School of Chengbei Primary School, Lu'an 237016, China)

机构地区：[1]皖西学院文化与传媒学院,安徽六安237012 [2]城北小学第二小学,安徽六安237016

出　　处：《皖西学院学报》2020年第4期109-112,123,共5页Journal of West Anhui University

基　　金：国家社科基金项目(18BYY128)阶段性成果;安徽省教育厅质量工程高水平教学团队项目(2018jxld165)阶段性成果;安徽省教育厅人文社科研究重点项目(SK2018A0401)阶段性成果。

摘　　要：在借助于文字表达之前,中国古代隐逸文化的传播在更大程度上依靠非言语传播方式,其作用不仅仅可以补充语言,而且富含语言难以表达的意义。后汉时隐士严光,其非言语行为传达了丰富的隐逸文化信息,彰显了高尚的人格和遗世独立的文化精神,具有强烈而持久的传播效果,对后世的隐逸文化,特别是文学,产生了深远的影响。Before recluse culture using the expression of literature,the propagation of China's ancient recluse culture was more relied on the non-verbal way of expression.Non-verbal way of expression can be not only complementary to language,but also rich in meaning that is difficult for language to express.Yan Guan--a recluse who lived in the Eastern Han Dynasty--whose non-verbal action conveyed rich information of recluse culture,demonstrated noble personality and independent culture,obtained strong and enduring effect of propagation.His action affected recluse culture especially literature in late ages.

关 键 词：隐逸文化 非言语传播 严光 

分 类 号：K825.6[历史地理—历史学]