生命系统的自我同一——论米歇尔·亨利对于现象学距离的超越  

The Self-identity of Life System——On Michel Henry’s Transcendence of Phenomenological Distance

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作  者:孙伟 SUN wei(School of Marxism,Guilin University of Technology,Guilin 541004,China)

机构地区:[1]桂林理工大学马克思主义学院,广西桂林541004

出  处:《系统科学学报》2020年第3期50-54,83,共6页Chinese Journal of Systems Science

基  金:广西中青年教师基础能力提升项目:“现象学视域中的自然审美:从梅洛·庞蒂到约翰·萨利斯”(2019KY0279)。

摘  要:米歇尔·亨利认为现象学距离是一种不断在现象和本体之间制造分裂的力量,这种力量的运作使胡塞尔和海德格尔无法最终实现面向事情本身的目标,因为现象学距离使事情本身和其显现之间总是无法完全等同。亨利的目标是追求一种现象和本体的绝对同一的现象学,也就是一种显现和显现者没有区分的现象学,而这一工作只能通过对于现象学距离的超越来完成。对于现象学距离的超越和克服,是亨利构建其生命现象学的关键一步。Michel Henry believes that phenomenological distance is a force that constantly creates a division between phenomenon and the things themselves. The operation of this force prevents Husserl and Heidegger from finally achieving the goal of phenomenology. Because of the operation of phenomenological distance,there is always no perfect equality between things themselves and their manifestations. Henry’s goal was to pursue a phenomenology in which the phenomenon and the things themselves are absolutely the same and this work can only be accomplished by transcending the phenomenological distance. Transcending and overcoming phenomenological distance is a key step for Henry to construct his phenomenology of life.

关 键 词:现象学距离 生命 世界 自-感发 

分 类 号:N941[自然科学总论—系统科学]

 

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