论庄子自然观对逍遥境界的两种实现  

The Two Ways of Pursuing Xiaoyao Realm in Nature View of Zhuangzi

作　　者：吴天寒 WU Tianhan(Southwest Minzu University,Chengdu 610041,China)

机构地区：[1]西南民族大学马克思主义学院,四川成都610041

出　　处：《商丘职业技术学院学报》2020年第3期5-9,共5页JOURNAL OF SHANGQIU POLYTECHNIC

摘　　要：“逍遥”是庄子哲学最高的价值意识,而庄子哲学对逍遥境界的追求与实现无不与其自然观念紧密相联。当“自然”作为物质意义上的自然气化宇宙观时,这种理论观点认为万物是以气之聚散而有无,人之生死亦是由于气的聚散。然而,此种观点加之依循自然大道的工夫修养论,又建立起一种生死自适的逍遥自由的人生价值观。此外,从“自然”语义角度分析,“自然”的两种语义也分别指向人之自由逍遥的价值。一种语义肯定了人具有追求自由从而获得自由的先天内在的能力;另一种语义赋予了人以自由的根本性。因此,无论是哲学建构上的宇宙观还是语言折射的思维方式,皆为实现人生自由的价值提供了依据。"Xiaoyao"is the highest value in Zhuangzi's philosophy,and the pursuit and realization of Xiaoyao realm are closely linked with Zhuang Zi's natural concept."Nature",as a cosmological concept about natural"Qi Hua"in material sense,and it holds that all things exist by the gathering and dispersing of Qi,and that birth and death of people are also because of the gathering and dispersing of Qi.Therefore,following to the Gongfu theory of Dao,the values of Xiaoyao life can be established.In addition,from the perspective of"nature"semantics,the two semantics of"nature"also point to the value of freedom among human beings.One kind of semantics affirms that human beings have the innate ability to pursue and obtain freedom;the other kind of semantics endows human with the fundamental nature of freedom.Whether it is the cosmology of Philosophical Construction or the way of thinking reflected by language,it provide the basis for the realization of freedom value.

关 键 词：《庄子》 自然 逍遥 

分 类 号：B223.5[哲学宗教—中国哲学]