清代冕宁的村庙组织、村治实践与村落内生秩序  

Rural Temple Organization, Rural Governance Practice and Endogenous Order of Villages in Mianning in the Qing Dynasty

作　　者：龙圣[1] LONG Sheng

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《民俗研究》2020年第5期42-54,158,共14页Folklore Studies

基　　金：国家社会科学基金一般项目“清代川西南浅山地区移民研究”(项目编号:19BZS154)的阶段性成果。

摘　　要：清代雍正年间以来,四川冕宁各村修建庙宇之风大兴,围绕修庙、祭祀而形成的村庙组织应运而生。这一民间自发形成的组织在村落管理和秩序维系上扮演了重要角色。一方面,村庙组织每年定期举办庙会,组织村民(会众)轮流祭祀,强化了村落内部关系,形成了稳定的村落共同体。另一方面,村庙组织在日常生活中还承担调解内部纠纷、山林管理等治理职能,对村内行为起到规范作用。村庙组织"非常"与"日常"的村治实践,推动了村落内生秩序的形成与维系。Since the reign of Yongzheng(雍正)in the Qing Dynasty,the construction of temples in Mianning villages in Sichuan Province had been booming,and the rural temple organizations formed around temple building and sacrifice came into being.This organization formed spontaneously by local people played an important role in village management and order maintenance.On the one hand,the rural temple organization hosted temple fairs regularly every year,organized villagers(congregations)to sacrifice in turn,strengthened the internal relationship of the village,and formed a stable village community.On the other hand,in daily life,the rural temple organization was also responsible for mediating internal disputes and forest management,which played a normative role in village behavior.The rural practice of rural temple organization in daily life and in the very moment,promoted the formation and maintenance of the endogenous order in the village.

关 键 词：村庙组织 村治实践 内生秩序 村落共同体 冕宁 

分 类 号：K249[历史地理—历史学] D691[历史地理—中国史]