试论姚鼐的史学思想  

On Yao Nai’s Historical Thoughts

作　　者：郑素燕 Zheng Suyan

机构地区：[1]安庆师范大学人文学院,安徽安庆246133

出　　处：《史学史研究》2020年第3期9-18,44,共11页Journal of Historiography

基　　金：国家社科基金项目“桐城派名家史学思想研究”(项目编号:13BZS005)阶段性成果。

摘　　要：姚鼐是清代桐城派的集大成者。虽以诗文名天下,却在所作笔记、传记以及文集中,蕴含了丰富的史学思想。纵观姚鼐的史学思想,主要表现在四个方面:讲天命、更重人事的天人观;信以传信、疑以传疑的直书观;为人物立传"当以贤能"的史传原则;义理、考据、辞章三者合一的史学方法论。Yao Nai was a prestigious scholar of the Tongcheng School in Qing Dynasty. Although he is famous for his poems and articles, abundant historical thoughts can be found in his notes, biographies and collected works. Yao Nai’s historical thoughts are mainly presented in the following four aspects: the view on Heaven and man, which emphasizes more human affairs than the fate regulated by the Heaven;the authentic writing style, in which what is believed true and what is considered doubtful are reported directly;the principle of historical biography, where the figures in it are described as "the virtuous";the methodology of historiography, which combines argumentation, textual criticism and rhetoric.

关 键 词：姚鼐 史学思想 天人观 史传原则 史学方法论 

分 类 号：K092[历史地理—历史学]