心性儒学道德修养论反思  

Reflection on the Theory of Moral Cultivation of Ideological Confucianism

作　　者：李海超 LI Haichao(Marxism School,Nanjing University,Nanjing,Jiangsu 210046,China)

机构地区：[1]南京大学马克思主义学院,江苏南京210046

出　　处：《吉林师范大学学报（人文社会科学版）》2020年第5期23-29,共7页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：国家社会科学基金青年项目(18CZX035)。

摘　　要：长久以来,人们一直以为道德修养是心性儒学的专长,但事实上,心性儒学的道德修养论是有局限的。心性儒学具有强烈的内在性特征,它偏于从内在方面阐释道德观念的来源,认为道德修养的动力可纯粹从内心引发。然而,道德观念与道德修养的动力不只具有内在来源,还有其外在来源,其外在来源为广义上的政治儒学视域所涵摄。是故,当前及未来的儒家道德修养论,应着力开拓其在政治儒学方面的内容,从而纠正长久以来心性儒学包揽道德修养问题所产生的各种弊端。Many people think that ideological Confucianism is good at moral cultivation for a long time.While in reality,ideological Confucianism cannot cover all the problem domain of moral cultivation.Ideological Confucianism has excessive internal characteristics.Ideological Confucianism treats moral traits as internal things,and lays particular stress on internal cultivation means.But moral cultivation not only possesses internal dimension,but also possesses external dimension.An impeccable theory of moral cultivation should bring the central contents of political philosophy in the picture.Therefore,the theory of moral cultivation of Confucianism at the present times and in future should try to exploit the discussions in the external-political Confucianism-dimension,so that the shortcomings caused by ideological Confucianism’s taking on everything of moral cultivation through the ages can be rectified.

关 键 词：心性儒学 政治儒学 道德修养 

分 类 号：B2[哲学宗教—中国哲学]