《周易》感通观与后现代政治哲学  

The Outlook of Resonation-Empathy in the Zhouyi and Postmodern Political Philosophy

作　　者：刘云超[1] LIU Yun-chao

机构地区：[1]山东社会科学院国际儒学研究与交流中心,山东济南250002

出　　处：《周易研究》2020年第3期5-14,共10页Studies of Zhouyi

基　　金：国家社科基金项目:“儒家生命哲学思想研究”(17BZX066);山东省社科基金重点项目:“儒家生命哲学对绿色发展模式的价值导向研究”;泰山学者工程专项资助。

摘　　要：《周易》感通观念具有多重意蕴:感通提供了宇宙自生自成的生生之动力;没有感通,中国古人就无法认识这个世界;道德之起点要追溯到感通观念;感通观念为裁成辅相、各从其类的政治秩序提供了理论支撑;感通万物也是重要的修身工夫。如果将西方后现代哲学作为一个批评维度,可以看到《周易》感通观试图为世界附魅、非理性、非本质主义和非建构主义的特点。尤其是,《周易》感通观念相信某种具体的普遍性,这就既不会陷入某种理性独断论,也不会陷入某种极端个人主义或相对主义。而在这两者之间的摇摆与挣扎,恰恰是西方后现代政治哲学面临的主要困境。因此,借助《周易》感通观念建构感通政治哲学,似乎可在一个不同的思维场域形成对后现代政治哲学的补充和借鉴。The concept of gan tong(resonation-empathy)in the Yijing has multiple meanings:it provides the impetus for ceaseless producing of the universe;without it,ancient Chinese people could not understand the world;the starting point of morality ought to be traced back to it;it provides theoretical support to the political order which requires people to assist the nourishment of Heaven and Earth and act according to their own kinds;the ability of one’s gan tong can also present the level of his self-cultivation.Taking Western postmodern philosophy as a critical dimension,we can see that gan tong in the Zhouyi tries to rationalize sanctification(fumei)for the world and it has features of irrationality,non-essentialism,and non-constructivism.In particular,gan tong in the Yijing makes people believe some specific universality,which can help us avoid falling into dogmatism about rationality,or extreme individualism and relativism.Swinging and struggling between these two sides is just the main dilemma confronted by Western postmodern political philosophy.Therefore,constructing a political philosophy based on the connotations of gan tong in the Zhouyi seems to be a supplement and reference to postmodern political philosophy in a different field of thinking.

关 键 词：《周易》 感通 后现代政治 去中心化 复魅 

分 类 号：B211[哲学宗教—中国哲学]