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作 者:郭建鹏 Guo Jianpeng
机构地区:[1]山东大学文学院博士后流动站,山东济南250100
出 处:《南京师范大学文学院学报》2020年第3期90-100,共11页Journal of School of Chinese Language and Culture Nanjing Normal University
基 金:国家社科基金重大招标项目“南社文献集成与研究”(编号:16ZDA183)。
摘 要:随着晚清国族救亡运动的兴起,在男性主导下,西方女性主义传入中国并进行了本土化的改造。受此影响,女性从闺阁走向社会,开启了女性对国族建构活动的参与。她们通过文学创作和创办女性报刊来进行女性启蒙意识的宣传,除了传统的诗词、小说、戏剧外,还出现了女界新文体政论文及翻译文学。随着她们对西方女权运动的认知,女权运动也在中国掀起,引起了社会范围的性别冲突。在国家政体为男权主宰的社会,女性自我觉醒意识被转移到“贤妻良母”的困境,最终与西方女性主义出现国家层面上的错位。With the rise of the national salvation movement in the late Qing Dynasty,Western feminism was introduced into China under the dominance of men and underwent localized transformation.As a result,from the boudoir to the society,women began to participate in the national construction activities.They propagandized the consciousness of female enlightenment through literary creation activities and the establishment of women's newspapers.In addition to the traditional poetry,novels and plays,the new style political essays and translation literature appeared.With their recognition of the Western feminist movement,the feminist movement also set off in China,causing gender conflicts in the society.In the national regime and male-dominated society,the meaning of women's self-awakening has been transferred to the dilemma of“good wife and loving mother”,and finally it appears the dislocation at the national level with western feminism.
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