神圣的义务:川南苗族“解簸箕”二次葬仪式调查研究  

Sacred Obligation:Investigation and Study on“Jie Boji”Second Burial Ceremony of The Miao People in South Sichuan

作　　者：刘超 LIU Chao(Aba Normal University, Wenchuan, Sichuan 623002, China)

机构地区：[1]阿坝师范学院,四川汶川623002

出　　处：《宜宾学院学报》2020年第9期59-69,共11页Journal of Yibin University

基　　金：国家社科基金重点项目“中国苗族古经专题研究”(13AZD055)。

摘　　要：川南苗族地区从古至今都保留了二次葬的习俗,随着社会文化的发展变迁,川南苗族的二次葬习俗已经演化为仪式性的二次葬,只象征性地做祭祀仪式,为逝去的先人举行“解簸箕”,就是当前较为盛行的一种祭祀仪式,它是在经济条件允许的情况下,每个人都必须完成的一项神圣的义务,其神圣性通过仪式过程中祖先的神灵在场得以显现。仪式的神圣与世俗的义务交织在整个仪式过程,构成当地人仪式中的复杂多重人观,它既是人们世俗心愿了却的方式,又体现了后人对去世祖先的怀念。The custom of second burial has been preserved in the Miao region of South Sichuan since ancient times.With the development and change of social culture,the second burial custom of the Miao people in South Sichuan has evolved into a ritualistic second burial,which is only symbolically performed in sacrificial ceremonies.Holding“Jie Boji”for the dead ancestors is a popular worship ceremony.It is a sacred obligation that every human being must fulfill if the economic conditions permit,and the sanctity is manifested in the presence of the ancestral deity during the ritual process.The sacred and secular obligations of the ceremony are interwoven in the whole process of the ceremony,which constitutes the complex and multiple human views of the local people in the ceremony.It is not only a way for people to realize their secular wishes,but also reflects the memory of the deceased ancestors.

关 键 词：神圣 义务 “解簸箕” 二次葬 

分 类 号：C912[经济管理]