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作 者:李钟琴 LI Zhongqin(Academic Research Department,Qi Culture Research Institute,Zibo 255000,Shandong,China)
机构地区:[1]齐文化研究院学术研究部,山东淄博255000
出 处:《咸阳师范学院学报》2020年第5期62-66,共5页Journal of Xianyang Normal University
摘 要:人性问题是先秦诸子辩论的重要论题之一。是时,既有以孟子为代表的“性本善”说,也有以荀子为代表的“性本恶”说,还有告子的“本无善恶”说和世子的“善恶混”说。管子避开“善”与“恶”的桎梏,从“利”与“害”的角度认识到人趋利避害的本性。管子的人性论,奠定了其重商思想的基础,并通过治国理政的实践证明,人之需求乃是经济社会不断发展的动力源泉,商业贸易则是人类经济社会发展的必由之路。The question of human nature was one of the important topics of debate among the pre-Qin philosophers.There were Mencius as the representative of the“nature of good”theory,and Xun Zi as the representative of the“nature of evil”theory,as well as the“nature is not good or evil”theory of Gao Zi and the“mixing good and evil”of Shi Zi.Guan Zi avoids the shackles of“good”and“evil”,and recognizes that people tend to avoid evil from the perspective of“good”and“evil”.Guan Zi’s theory of human nature,laid the foundation of its mercantile ideas,to prove that the needs of people are the source of power for the continuous development of the economy and society,and that commerce and trade is the only way for human social and economic development through his governance practice.
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