宗杲学溉公安辨  

A Study on the Impact of Zonggao(1089-1163)on the Gongan School

作　　者：周群[1] ZHOU Qun

机构地区：[1]南京大学泰州学派研究中心,江苏南京210023

出　　处：《首都师范大学学报（社会科学版）》2020年第5期111-119,共9页Journal of Capital Normal University：Social Science Edition

基　　金：国家社会科学基金重大项目“中国汉传佛教文学思想史”(18ZDA239)的阶段性成果。

摘　　要：公安三袁推崇宗杲甚至。大慧物格公案是李贽、袁宏道相得的重要机缘。公安派文学思想的表达有效法宗杲话语痕迹。宗杲“立处即真”“即心是佛”的思想对“性灵说”多有启示。公安派有得于宗杲妙悟禅法与七子派迥然不同。公安派后期尤重宗杲悟后之修的思想。宗杲的禅修思想是公安派调和生死心切与文人情怀矛盾的理想选择。公安派之崇仰与宗杲弘法颇具诗性色彩有关。晚明佛学与文学的深层次互融在对大慧宗杲的推崇中得到了实现。The three Yuan brothers of the Gongan School highly respected Zonggao(1089-1163).The Dahui Wuge case provided an important opportunity for Li Zhi and Yuan Hongdao to get to know each other.Zonggao’s discourse inspired the literary thought of the Gongan School.Zonggao’s ideas“the current being the only truth”and“the current heart being Buddha itself”greatly enlightened its theory of xingling(natural disposition and intelligence).The Gongan School got the idea of miaowu(clever comprehension of the subtleties)from Zonggao,which was quite different from that of the Qizi School.In the later period,the Gongan School attached great importance to the thought of the cultivation after enlightenment,which was clearly Zonggao’s.Zong Gao’s Zen thought was an ideal choice for the Gongan School to reconcile the contradictions between their stance on life and death and the literati’s feelings.The Gongan School’s worship of Zonggao also had something to do with his poetic style.Thus,the deep integration of Buddhism and literature in late Ming found realization in the enthronement of Dahui Zonggao.

关 键 词：宗杲 公安派 诗禅 

分 类 号：I206[文学—中国文学]