帛书《要》篇“前羊而至者,弗羊而巧也”辨证  

On the Differentiation of“The Contradicted Conclusion that you have Reached before,isn't Contradicted but the Fallacious”in the Silk Manuscript Yao

作　　者：孙航 刘永昆 Sun Hang;Liu Yongkun(School of History and Culture,Tianjin Normal University,Tianjin 300387,China;Journal Department of Langfang Normal University,Langfang Hebei 065000,China;Center for Yi Studies and Chinese Ancient Philosophy,Shandong University,Jinan Shandong 250100,China)

机构地区：[1]天津师范大学历史文化学院,天津300387 [2]廊坊师范学院期刊部,河北廊坊065000 [3]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《天水师范学院学报》2020年第3期56-60,共5页Journal of Tianshui Normal University

基　　金：廊坊师范学院社会科学青年基金项目“清华简《筮法》《别卦》研究”(LSWQ201405)阶段性成果。

摘　　要：“前羊而至者,弗羊而巧也”的解读,是帛书《易传》研究中的一大疑难问题。它与“以此言取之”、“君子言以矩方也”以及“察其要者,不违其辞”,话题一贯,前后相衔,意义统一。从这个角度看,“羊”当读为“屰”,释为“逆”,与“不违其辞”之“违”同义。而“前羊而至者,弗羊而巧也”,当理解为“前面得出的所谓‘违逆’,不是违逆而是巧言”,是孔子对言行关系认识的具体呈现。The interpretation of“前羊而至者,弗羊而巧也”is a difficult problem in the study of silk book Yi Zhuan.It is consistent with the topic,the former and the back,and the meaning is unified.From this point of view,sheep should be read as Yi,interpreted as“contrarian”,and synonymous with“violation”of“not violating its words”.When it is understood as the so-called“violation”of the previous reach,it is not against the contrary but the clever words.It is the concrete presentation of Confucius’understanding of the relationship between words and deeds.

关 键 词：帛书《易传》 《要》篇 孔子 德义优先 言行合一 

分 类 号：B221[哲学宗教—中国哲学]