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作 者:周兴陆 ZHOU Xing-lu(Department of Chinese Language and Literature,Peking University,Beijing 100871,China)
机构地区:[1]北京大学中文系,北京100871
出 处:《安徽师范大学学报(社会科学版)》2020年第6期1-6,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)
基 金:国家社会科学基金项目(20BZW012)。
摘 要:刘勰在《文心雕龙》中花费较多笔墨辨析曹丕曹植的优劣,是有深心用意的。历史上的“扬植抑丕”论是被建构起来的“旧谈”,刘勰严正地对之加以批驳,对曹氏兄弟的文学成就作出新的评判。曹植不仅是文人,更是宗王。联系萧齐皇室的宗王斗争来看,刘勰对曹植任性使气的裁抑,是着眼于对萧齐政局的关注和担忧,这对于保护宗王全身远害和稳定朝政,都有意义。这是刘勰论曹丕曹植的现实考量。In the work of The Literary Mind and the Carving of Dragons,Liu Xie compared Cao Pi and Cao Zhi on purpose.Liu Xie disproved the long-term view of praising Cao Zhi and depreciating Cao Pi which was constructed in the history and then put forward a new perspective.Cao Zhi was not only a scholar,but also a king.Based on the royal conflict in the Qi Dynasty,Liu Xie concerned the political scene of Qi Dynasty,so he depreciated Cao Zhi’literary talents.His purpose was to protect the kings of Qi Dynasty and to stabilize the political situation.His practical consideration was implied in his comments on Cao Pi and Cao Zhi.
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