山神信仰:韩国佛教寺院中的异域空间  

Belief in Mountain God:Exotic Space in Buddhist Temples of Korea

作　　者：李海涛[1] LI Haitao

机构地区：[1]山东大学犹太教与跨宗教研究中心、哲学与社会发展学院,山东济南250100

出　　处：《民俗研究》2020年第6期149-156,160,共9页Folklore Studies

基　　金：教育部人文社会科学研究青年基金项目“学统与法统:韩国现代佛教对知讷的论争研究”(项目编号:19YJC73005);国家社会科学基金重大项目“东北亚命运共同体构建:中国的思想引领与行动”(项目编号:18ZDA129);山东大学青年学者未来计划资助的阶段性成果。

摘　　要：韩国佛教寺院中奉安山神信仰成为韩国佛教一个极为明显的特征。奉安山神的地方称为"山神阁""山灵阁""三圣阁"等,在规格上低于"殿",建筑空间也无法与大雄宝殿相比,但其所处的位置却十分显眼,非常靠近寺院的大雄宝殿,且基石也常高于大雄宝殿。韩国佛教寺院中山神信仰的出现虽是韩国佛教主动为之,但却是在特定历史的特殊境遇下为了自身的发展而不得不做出的选择。可以说,山神信仰体现了韩国佛教僧众与民间信众之间的一种张力,呈现出韩国佛教寺院信仰形态上的独特性。The belief in providing Mountain God for worshiping in Buddhist temples of South Korea has become an extremely obvious feature of Korean Buddhism.The place where Mountain God is served is usually called"Mountain God Pavilion","Mountain Spirit Pavilion"or"Pavilion for Three Sages".These places are lower in specifications than"Hall"and occupy smaller spaces compared with the Shakya Mani Hall,but their locations are very conspicuous,similar to location of the Shakya Mani Hall in temple,and the cornerstones in such places are often higher than those in the Shakya Mani Hall.Although the emergence of the belief in Mountain God in Buddhist temples of South Korea was initiated and accepted by Buddhism organizations in South Korea,it was a choice that had to be made for its own development under specific historical circumstances.It can be said that the belief in Mountain God in South Korea embodies a tension between Buddhist monks and folk believers,and presents the uniqueness of the belief in Buddhist temples of South Korea.

关 键 词：山神 佛教 寺院 韩国 

分 类 号：B948[哲学宗教—宗教学]