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作 者:朱怡雯 柏红秀[2] Zhu Yiwen;Bai Hongxiu
机构地区:[1]扬州大学文学院,扬州225009 [2]扬州大学新闻与传媒学院,扬州225009
出 处:《中州学刊》2020年第11期130-136,共7页Academic Journal of Zhongzhou
基 金:国家社会科学基金一般项目“音乐雅俗流变与中唐诗歌研究”(14BZW177)。
摘 要:慈恩寺建于唐太宗朝,最初是唐代皇家祈福的寺庙,后成为玄奘译经场和京城儒释的活动场所。盛唐时伎乐文化繁盛,众多娱乐活动在此展开,慈恩寺的皇家权威性逐步消解,成为民间的游宴场所。慈恩寺诗因为景龙修文馆文士慈恩寺应制活动而兴起,产生了近30首同题诗。盛唐时慈恩寺雁塔题名兴盛,促使慈恩寺诗个人书写局面的形成,呈现题材多元、情思自由的特点。慈恩寺的建立和功能的转变,带动了慈恩寺诗的产生和内容变迁。考察慈恩寺与慈恩寺诗的关系,有利于更好地理解地理空间与文学之间的丰富关联,更深入地揭示唐代诗歌发生史。Ci′en Temple,built during the reign of Li Shimin,was a Buddhist monastery for the royal families to pray at the earlier times.Then it became the site for Xuanzang to translate Buddhist scriptures and for Confucius and Buddhas in the capital to hold activities.Music culture thrived in high Tang and lots of entertainment activities were held here.The royal authority of Ci′en Temple was gradually dispelled,and it became a place for folk entertainment.In Jinglong Period,intellectuals of Jinglong literature institution created the poems related with Ci′en Temple,the quantity of which was 30.Wild goose pagoda scrawl led to the personal writing situation of Ci′en poetry creation with pluralistic subjects and free feelings.The buliding of Ci′en Temple and the changes of its function led to the formation and the contents change of Ci′en Temple poetry.It is helpful to better understand the relationship between geographical space and literature generation,and for the further supplement about poetry in Tang Dynasty by investigating the relationship between Ci′en Temple and Ci′en Temple poetry.
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