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作 者:崔波[1] 瞿鹏程 Cui Bo;Qu Pengcheng(School of Philosophy,Zhengzhou University,Zhengzhou450000,China)
出 处:《洛阳师范学院学报》2020年第12期17-22,共6页Journal of Luoyang Normal University
摘 要:邵雍的思想博大精深,包括“元会运世”的易学象数模式阐说历史嬗变、“皇帝王伯”的统治标杆归纳历史、诗意的语言品鉴历史得失等诸方面。其历史思想先树立四种典型,作为观察历史的标准,又用十六种混合形态,将人们的思维方法复杂化,说明观察历史不能要求纯之又纯的形式,要有多种视角;打破了按王朝兴衰来观察历史的方法,启迪人们在观察历史时,不能绝对依据王朝更迭,要意识到可能有超出王朝更迭的东西在起作用。Shao Yong’s thought is extensive and profound,including the explanation of historical evolution through“Yuan Hui Yun Shi”,the image number mode of Yi learning and the ruling examples of“Ancient Kings,Emperors,and Feudal Princes”,and the appreciation of historical gains and loss in poetic language.He first set up four typical examples as the yardsticks for observing history,and then used 16 mixed forms to complicate people’s way of thinking to shows that the observation of history should not be in single forms,but should be from multiple perspectives.He breaks the method of observing history according to the rises and falls of dynasties,which enlightens people that something beyond dynastic changes may be at work.
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