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作 者:马峰[1] MA Feng(Department of Chinese,Sun Yat-sen University,Zhuhai 519080,China)
出 处:《佛山科学技术学院学报(社会科学版)》2020年第6期17-24,共8页Journal of Foshan University(Social Science Edition)
基 金:中央高校基本科研业务费专项资金资助(20WKPY109);中国博士后科学基金第66批面上资助(2019M663342)。
摘 要:在东南亚地区,新加坡、马来西亚与印尼都推行多元的宗教政策,然而各国的宗教氛围却有较大差异,这对作家的宗教书写不无影响。新加坡华文女作家孙爱玲与印尼华文女作家袁霓都有涉及宗教关怀的小说,她们以宗教为核心议题,探讨华族的精神信仰及宗教和谐等。她们虽然已踏入宗教书写领域,但其表现层面及题旨深度尚需挖掘。在马来西亚华文文坛,温玉华、晨砚、黎紫书有大量的基督教题材小说。在宗教书写方面,她们可谓是马华文学的重要代表。三人之中,黎紫书的批判性书写最为深入,其作品的艺术性也最高。宗教书写所表现的关怀意识,绝不仅限于文学层面,而是对众多宗教现实议题的独特注脚。In Southeast Asia,Singapore,Malaysia and Indonesia all carry out pluralistic religious policies.However,the religious atmosphere of each country is quite different,which also influences the religious writing.Singaporean Chinese female writer Sun Ailing and Indonesian Chinese female writer Yuan Ni both have religious caring novels,which mainly discuss on the spiritual belief and religious harmony of the Chinese ethic.In the Malaysian Chinese literary world,Wen Yuhua,Chen Yan and Li Zishu all have lots of Christian novels.Among them,Li Zishu’s critical writing is the most in-depth,and her works are also the most artistic.The consciousness of caring expressed in religious writing is not limited to the literary level,but also is a unique footnote to many religious realities.
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