“立大德”“树大人”“成大美”——中华传统美育精神与中国当代美育目标探讨  

“Establishing Great Virtue,” “Building Great Man” and “Creating Great Beauty”:On the Spirit of Chinese Traditional Aesthetic Education and the Goal of Contemporary Chinese Aesthetic Education

作　　者：赵奎英 Zhao Kuiying

机构地区：[1]南京大学艺术学院,南京210023

出　　处：《中国文学批评》2020年第4期47-57,156,共12页Chinese Journal of Literary Criticism

基　　金：国家社会科学基金重大项目“新时代中国特色美学基本理论问题研究”(18VXK010);江苏省社科英才项目“中华传统艺术精神与当代美育目标研究”阶段性成果。

摘　　要：立德树人不仅是教育的根本任务,也是中国当代美育的根本目标。这一目标在中国传统美育精神中有其根基。中国传统文化非常重视立“大德”,普遍把“成圣人”“成大人”作为最高理想人格追求。大德本于“大道”,大德既是一种“生生”之德,也是一种“成生”之德。“大人”既与天地合德,也与万物和谐共生,大人也是“合和”之人。“合和”包含着丰富的层次,它从个人的性情中和或人格的混整合一开始,达到与整个宇宙天地的最高“中和”境界。当达到这一最高境界时,“大美”人格也就生成了。立“大德”、树“大人”、成“大美”,可谓中华传统美育精神的核心内容。其中立大德是根本,树大人是核心,成大美是表现。中华传统美育精神中蕴含的生生、成生思想,家国、天下情怀,宇宙、天地境界和生态人文精神,都对中国当代美育目标建设具有重要的启示作用。Moral education is not only the fundamental task of education, but also the fundamental goal of contemporary Chinese aesthetic education. This goal has its foundation in the spirit of Chinese traditional aesthetic education. Chinese traditional culture attaches great importance to the establishment of“great virtue,” and generally regards “becoming a saint” as the highest ideal personality pursuit. “Establishing great virtue,” and “fostering great beauty” can be described as the core content of Chinese traditional aesthetic education spirit. Among them, “establishing great virtue” is the foundation, “building great men” is the core, and “creating great beauty” is the expression.

关 键 词：立大德 树大人 成大美 中华传统美育精神 当代美育目标 

分 类 号：G40-014[文化科学—教育学原理]