“碉”与“邛笼”——中国封建时代对于羌族建筑的认知  

“Bunker”and“Qionglong”—Cognition of Qiang Architecture in Feudal China

作　　者：张曦[1] Zhang Xi

机构地区：[1]中央民族大学民族学与社会学学院,北京100081

出　　处：《阿坝师范学院学报》2020年第4期5-11,共7页Journal of Aba Teachers University

摘　　要：羌族历史古老,其生产、生活中最为重要的建筑的历史自然也不短,中国各封建王朝的诸文献都留下了羌族建筑的记载。然而,纵观这些记录文本,在近1500余年的历史中,不过是文献的辗转抄写,甚至是不符实际的人文想象。直至清乾隆时代,西方人才通过绘画及铜版画对碉楼有了真切的认知。清末开始有了外国旅行家、探险家的插图、照片、记录文本,上世纪30年代也才终于有了中国知识界的绘图、照片、文本。在研究羌族建筑时,需要从知识社会学的角度出发,认真地重新看待封建时代的记录文本。The origin of the Qiang people goes back to thousands of years ago,so do their buildings,the most important thing in their production and life.All Chinese feudal dynasties have kept records of Qiang buildings in their literatures.These records of the past 1,500 years,however,were the results of the spreading and transcription of historical documents,and some were the outcome of overactive imagination.It was not until the Qianlong regnal period of the Qing Dynasty that the West arrived at a true understanding of the Qiang bunker through paintings and copperplate prints.Foreign travelers and explorers produced illustrations and photo records of it at the end of the Qing Dynasty;and Chinese intellectuals finally produced pictures and photo records of it in the 1930s.The study of Qiang architecture requires a careful knowledge sociology-based review of the records kept in feudal times.

关 键 词：碉 邛笼 封建时代 羌族建筑 认知 

分 类 号：TU-05[建筑科学—建筑理论] TU252