佛学、哲学与中国哲学史——从《成唯识论》哲学联想的几个问题  

Buddhist Study, Philosophy and Chinese Philosophy: a Reflection on the Philosophy of Vijňāna-mātra-siddhi

作　　者：章启群[1] Zhang Qiqun(Department of Philosophy,Peking University,Beijing 100871,China)

机构地区：[1]北京大学哲学系,北京100871

出　　处：《北京大学学报（哲学社会科学版）》2020年第6期33-42,F0002,共11页Journal of Peking University(Philosophy and Social Sciences)

摘　　要：现代学术范畴中的佛教哲学不能全等于佛学。《成唯识论》是中、印佛教哲学的代表性文本。由此表明《成唯识论》哲学一是普遍意义上的佛教哲学,另一则是中国哲学史范畴下的中国佛教哲学。这两个领域之间也有交叉。迄今为止的汉语佛教研究还缺乏真正的佛教哲学研究,而中国佛教哲学研究的缺失是中国哲学史研究的深层危机。Buddhist philosophy is not entirely equal to Buddhist study.Vijñāna-mātra-siddhi(成唯识论)is a representative text of both Chinese and Indian Buddhist philosophy.Therefore,the philosophy of Vijñāna-mātra-siddhi,on the one hand,is Buddhist philosophy in the general sense,and on the other,is Chinese Buddhist philosophy in the category of Chinese philosophical history.There is an overlap between these two fields.The lack of the Chinese Buddhist philosophical study is a deep crisis in the study of Chinese philosophical history.

关 键 词：成唯识论 佛教哲学 佛学 中国哲学史 

分 类 号：B94[哲学宗教—宗教学]