“竹林七贤”之“竹林”发微  

Analysis of"Bamboo Forest"of"Seven Sages of Bamboo Forest"

作　　者：万晴川 刘利 WAN Qing-chuan;LIU Li

机构地区：[1]扬州大学文学院,江苏扬州225000

出　　处：《江苏师范大学学报（哲学社会科学版）》2020年第6期1-13,123,共14页Journal of Jiangsu Normal University：Philosophy and Social Sciences Edition

基　　金：国家社科基金项目“道教图像与中国古代小说关系研究”(项目编号:15BZW106)阶段性成果。

摘　　要：“竹林七贤”之“竹林”与佛教无关,乃源自中国本土文化。“七贤”之选择在“竹林”聚会,与道教竹崇拜有关。道教认为竹是天机星的精气孕育而成;竹的药用价值得到深度开发,并被道教放大甚而神化为仙药;道士模仿竹的生理机制进行修炼,并以竹为材料制作法物、用具等。汉魏六朝时期,神仙道教盛行,“七贤”喜好老庄,注重养生,追慕神仙,崇尚清谈,他们在竹林中聚会,或为服食竹养生,或为与竹感应,或为模拟神仙聚会仪式。东晋以后,“七贤”被人们神仙化,并成为贵族墓葬壁画中的主要元素。The"Bamboo Forest"of the"Seven Sages of Bamboo Forest"has nothing to do with Buddhism,but originates from the local Chinese culture.The choice of"Seven Sages"meets in"Bamboo Forest",which is related to Taoist bamboo worship.Taoism believes that bamboo is bred from the essence of Phecda;the medicinal value of bamboo has been developed in depth,and it has been magnified and even deified as a immortal medicine by Taoism;Taoism imitates the physiological mechanism of bamboo to practice and uses bamboo as the material to make ritual objects and utensils,etc.During the Han and Wei Dynasties and the Six Dynasties,immortal Taoism prevailed,and the"Seven Sages"liked Lao Zhuang,focused on health care,admired the immortal,and advocated idle talk.They congregated in the bamboo forest,either for the diet of bamboo to keep health,or for the interaction with bamboo,or for the imitation of immortal gathering ceremony.After the Eastern Jin Dynasty,the"Seven Sages"were immortalized by people and became the main element in the noble tomb murals.

关 键 词：竹林七贤 竹崇拜 道教养生 神仙化 

分 类 号：I207.41[文学—中国文学]