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作 者:樊高峰 谢金良[2] Fan Gaofeng;Xie Jinliang
机构地区:[1]西安外国语大学艺术学院 [2]复旦大学中文系
出 处:《上海文化》2020年第12期90-97,126,共9页Shanghai Culture
摘 要:《周易》占筮实践中体现出了重要的政治美学思想,这种美学思想主要渗透在《周易》占筮实践过程中的"巫术政治"观念中。当《周易》占筮实践与政治合体而形成"巫术政治"时,其中就蕴含着一种构建美政秩序的政治想象(理想)。这种美政秩序或政治想象(理想)往往被"巫术政治"观念中的巫教信仰赋予了一种天命的合法性和神圣性,从而使得当时的权力拥有者对其充满了虔敬,而这种对美政的想象和对理想政治秩序的神往、认同和敬畏感恰恰有着一种政治美学意蕴。The practice of divination in Zhouyi embodies an important political aesthetic thought,which mainly permeates the concept of"witchcraft politics"in the divination practice of Zhouyi.When"witchcraft politics"is formed by the combination of divination practice of Zhouyi and politics,there is a kind of political imagination(ideal)to construct the order of perfect politics.This kind of political imagination(ideal)or the order of perfect politics is often endowed with the legitimacy and sanctity of destiny by the witchcraft belief in the concept of"witchcraft politics",which makes the power owners at that time full of reverent yearning and awe.This kind of yearning,identification and awe for the imagination of perfect politics and the ideal political order just contains an aesthetic sensitivity.
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