民俗体育的身体技术与“关联场域”——基于国家级非物质文化遗产鄂乡“鼓车赛会”的田野考察  

Physical Skill of Folklore Culture and“Field of Relation”Field Investigation Based on National Intangible Cultural Heritage“Drum-Cart Race”in E Village

作　　者：王若光 WANG Ruoguang(Yangzhou University,College of Physical Education,Yangzhou 225127,China)

机构地区：[1]扬州大学体育学院,扬州225127

出　　处：《体育与科学》2020年第6期32-38,共7页Sports & Science

基　　金：国家社会科学基金项目“民俗体育文化保护研究”,项目号:16CTY021。

摘　　要：研究以鄂乡鼓车赛会为田野个案,将莫斯、布迪厄、艾约博有关身体技术的社会学理论作为分析框架,重点围绕鼓车赛会身体技术的"关联场域"进行了学理分析。通过对田野作业获得的原始数据进行分析,得出,鄂乡鼓车赛会所呈现的身体技术同时并置于地方特有的物质环境、劳作模式、社会关系及信仰体系等"关联场域"之中,具化在民众身体之内的民俗技艺所发生的任何微妙变化均源自于"关联场域"的局部或整体变化。该研究结论从微观层面的视角验证并回应了有关"身体技术"的一般社会学理论,亦在提出"非遗"保护的类型学问题的同时重申了国家"非遗"政策中"整体性"保护原则的重要性。Taking the Drum-Cart Race in Village as a field case,this study takes the sociological theories about physical skill,proposed by Marcel Mauss,Pierre Bourdieu and Jacob Eyferth,as the analytical framework,theoretically analyses the"field of relation"of physical skill in Drum-Cart Race.Based on the analysis of the original data obtained from field work,it is concluded that the physical skill presented in E Village Drum-Cart Race is also placed in the"field of relation"of the local unique belief system,material environment,work mode and social relations.Any subtle changes in folk skills embodied in the body of the people originate from the local or overall changes in the"field of relation".The conclusion of this study validates and responds to the general sociological theory of"physical skill"from a microcosmic perspective.It also raises the typological issues of"Intangible Cultural Heritage"protection and reiterates the importance of the"totality"protection principle in the national"Intangible Cultural Heritage"policy.

关 键 词：民俗竞技 身体技术 关联场域 整体性保护 

分 类 号：G852.9[文化科学—民族体育]