早期夏文化和夏初历史  

Early Xia Culture and History of Early Xia Dynasty

作　　者：魏继印[1,2] Wei Jiyin(不详)

机构地区：[1]河南大学历史文化学院 [2]河南大学古代文明研究中心,河南开封475001

出　　处：《中原文化研究》2021年第1期30-37,共8页The Central Plains Culture Research

基　　金：国家社会科学基金项目“多维视域下夏文化形成研究”(19BKG001)阶段性成果。

摘　　要：新砦文化是二里头文化的前身,是豫东地区造律台文化向豫中地区迁移与当地王湾三期文化融合而形成的。在二里头文化为夏代中晚期文化共识的前提下,新砦文化和造律台文化也应为夏族群文化,三种文化属同一谱系。王湾三期文化不是新砦文化的前身,其主要来源于淮河流域的大汶口文化,很可能是东夷伯益族群的文化。而发生在夏代前夕的大洪水,是造律台文化向豫中地区迁移的主要原因。新砦文化与王湾三期文化从联合走向对抗,是由禹益联合治水转向启益争位的反映。到了新砦文化晚期气候趋于稳定,新砦文化向洛阳盆地迁移形成二里头文化当与太康迁居斟寻有关。Xinzhai culture,the predecessor of Erlitou culture,was formed by the integration of Zaolvtai culture relocated from eastern Henan to central Henan and local Wangwan phase Ⅲ culture.Based on the consensus that Erlitou culture is the middle and late Xia culture,Xinzhai and Zaolvtai should also be cultures of Xia ethnic group.These three cultures belong to the same pedigree.The Wangwan phase Ⅲ culture is not the predecessor of Xinzhai;It originated from Dawenkou culture in the reaches of Huai River and was probably the culture of Boyi ethnic group in Dongyi.The great flood occurred on the eve of Xia Dynasty is the main reason why Zaolvtai culture moved to central Henan.The process from unity to confrontation between Xinzhai and Wangwan phase Ⅲ is a reflection of the shift from Yu-Yi’s joint flood control to Qi-Yi’s struggle for power.In the late period of Xinzhai culture,the climate became stable.The migration of Xinzhai culture to Luoyang basin and the formation of Erlitou culture from it were related to the relocation of Taikang to Zhenxun.

关 键 词：新砦文化 早期夏文化 大洪水 启益争位 

分 类 号：K871.2[历史地理—考古学及博物馆学]