论元代王申子的易图学及释《易》特色  

Wang Shenzi’s Study of Yi-tu and Features of His Hermeneutics on the Changes

作　　者：杨自平 YANG Zi-ping

机构地区：[1]中央大学中文系,中国台湾桃园32054

出　　处：《周易研究》2020年第5期15-21,共7页Studies of Zhouyi

摘　　要：王申子认为,朱子的天地自然之易即河图洛书、四圣之易和周子太极图是《易》所本有的"六易"。他通过改构朱子图书学和自创图式,推出了独具特色的易图学,表达了太极、阴阳、万物一体的宇宙论思想。王申子基于"四圣一体"的"成卦之主"说颇具特色,"成卦之主"其实是分析诸卦成卦的理由。他虽然强调辞、象、变、占在解《易》中不可偏废,实则近于伊川之义理路数。此外,其"《序卦》非夫子所作"的观点,也引起了后世易学家的关注。Wang Shenzi believes what Zhu Xi’s discussion on the Changes of heaven and earth(i.e.,the Yellow River Chart and Luo River Diagram),the Changes of the four sages,and Zhou Dunyi’s(1017-73)Taiji tu were the six original components of the Changes.By altering Zhu Xi’s theory based on the Yellow River Chart and Luo River Diagram and creating his own schema,he introduced a unique style of diagrams which expose a cosmology incorporating Taiji(Supreme Ultimate),yin-yang,and the myriad things into one entity.Wang Shenzi’s theory of“the master of hexagrams”based on the proposition that“the four sages’teachings are but one”is quite distinctive,and“the master of hexagrams”theory actually tries to account for the completion of the hexagrams.Although he emphasized that the judgments,images,changes,and divination should not be partial or neglected in the interpretation of the Changes,his interpretation is close to Cheng Yi’s(1033-1107)meaning-and-pattern approach.In addition,his view that the“Orderly Sequence of the Hexagrams”was not written by Confucius also aroused attention from later scholars.

关 键 词：王申子 《大易缉说》 图书 成卦之主 《序卦》 

分 类 号：B244.99[哲学宗教—中国哲学]