优秀道德传统与实践路径研究——以明清时期徽州族规家训为例  

Research on Excellent Moral Tradition and Practice Path——Taking Huizhou Family Regulation and Family Instruction in Ming and Qing Dynasties as an Example

作　　者：张珍珍[1] 段蓓蓓 ZHANG Zhenzhen;DUAN Beibei(Hefei Normal College,Hefei 230601,China;DengKe School,Lu′an 237000,China)

机构地区：[1]合肥师范学院,安徽合肥230601 [2]六安市登科学校,安徽六安237000

出　　处：《河南科技学院学报（社会科学版）》2021年第2期24-30,共7页Journal of Henan Institute of Science and Technology

基　　金：安徽省哲学社会科学规划项目“安徽传统家训家风中的教育思想研究”(AHSKY2019D040),主持人:张珍珍。

摘　　要：明清时期的徽州是一个宗族社会,很多世家大族都制定了族规、家训、家教、家规等。在这些族规家训中,对宗族子弟从修齐、为官、从商等方面,提出了立志、勤俭、行善、贾而好儒、以义为本、廉洁奉公等道德要求,并提出了通过养正于蒙、勉学读书、兴学重教等实践路径普及与教化子弟道德。通过对明清时期徽州族规家训中的优秀道德传统与实践路径的研究,对今天汲取优秀道德传统、实现立德树人以及建设文明家庭、树立良好家风有着积极的意义。During the Ming and Qing Dynasties,Huizhou was a clan society,and many family clan have formulated family rules,family training,family education,family rules.In these family rules and family mottos,moral requirements such as determination,diligence,good deeds,good Confucianism,righteousness and honesty put forward for the clan children to cultivate,serve as officials,and engage in business.It also proposes to popularize and educate the children′s morality through the practice path of nourishing the correct nature through enlightenment teachings,eager to study,and re-education.The study of the highest moral traditions and practice paths in Huizhou′s family rules and regulations in the Ming and Qing Dynasties has a real significance for absorbing the tremendous moral traditions,realizing the virtue,building a civilized family,and establishing a right family style.

关 键 词：徽州 族规家训 道德传统 

分 类 号：G718[文化科学—职业技术教育学]