《管子》“四维”德教思想探微——基于《管子》道之本体论  

A Probe into the"Four Dimensions"of Moral Education in Guanzi——Based on the Ontology of Tao in Guanzi

作　　者：黄少雄 HUANG Shaoxiong(Department of Philosophy Teaching and Research,Party School of the Central Committee of C.P.C/National Academy of Governance,Beijing 100091,China)

机构地区：[1]中共中央党校/国家行政学院哲学教研部,北京100091

出　　处：《武陵学刊》2021年第1期18-24,共7页Journal of Wuling

基　　金：国家社会科学基金项目“《群书治要》中的德福观研究”(19BZX123)。

摘　　要：《管子》开篇即言“四维不张,国乃灭亡”,“四维”思想在《管子》一书中具有统领地位。“四维”思想基于《管子》道之本体论,是人事效仿天道的制度性成果。“四维”之中,以礼义为积极循道的阶梯,以廉耻消极抵制物欲的妨害,二者相互促进而并为《管子》国家治理精神纲领。“四维”教化以权力阶层率先垂范为首要,对君臣民三层面有各不相同的规定。《管子》同时注重政策、环境等客观因素对“四维”教化的积极影响,其教化目的在于开创上下相合的“一体”之政。At the beginning of Guanzi,it is said that"if the four dimensions are not implemented,the country will perish."the thought of"four dimensions"plays a leading role in Guanzi.Based on the ontology of Tao in Guanzi,the thought of"four dimensions"is an institutional result of human imitating the Tao of heaven.In the"four dimensions",etiquette and justice are the positive steps,while honesty and shame are the negative ways to resist the harm of material desires.The two promote each other and form the spiritual program of national governance in Guanzi.The"four-dimensional"education takes the power class as the first example,and has different regulations at the three levels of monarch,minister and people.Guanzi also pays attention to the positive influence of objective factors,such as policy and environment,on the"four-dimensional"education.The purpose of its education is to create a"one-dimensional"policy that combines the upper and the lower.

关 键 词：《管子》 “四维”思想 道德教化 

分 类 号：B226.1[哲学宗教—中国哲学]