生活方式、国民礼仪与宗教中国化  

Lifestyle,National Etiquette and Sinicization of Religion in China

作　　者：孙振玉[1] 张明辉 SUN Zhen-yu;ZHANG Ming-hui(Law School,Ningxia University,Yinchuan 750021,China)

机构地区：[1]宁夏大学法学院,宁夏银川750021

出　　处：《北方民族大学学报（哲学社会科学版）》2021年第1期69-79,共11页Journal of North Minzu University(Philosophy and Social Science)

基　　金：国家社科基金重大项目“伊斯兰教思想中国化的理论与实践研究”(15ZDB124)。

摘　　要：中国生活方式是一种以中国特色社会主义核心价值体系为取向的中华文化的方式,中国国民礼仪是这一生活方式的伟大象征。如今,在宗教私人化比较普遍的表现中,中国的宗教、宗教人士和信教群众应当立足于私人或个人生活领域,积极回应公共或社会生活领域。在作为意识形态的宗教方面,以建构新话语的方式对中国生活方式予以反映;在宗教人士和信教群众方面,则应在坚持基本宗教礼仪的同时,对中国国民礼仪给予应有的认同和尊重,同时接受这一神圣礼仪的教育、熏染和洗礼。Chinese way of life is a way of Chinese culture oriented by the core value system of socialism with Chinese characteristics,and Chinese national etiquette is a great symbol of this way of life. Nowadays,in the common manifestation of religious privatization,Chinese religions,religious personages and believers should be based on the field of private or personal life,and actively respond to the field of public or social life. In terms of religion as ideology,they should construct new discourse to reflect the Chinese way of life;in terms of religious personages and believers,they should adhere to the basic principles. At the same time,we should give due recognition and respect to Chinese national etiquette,and accept the education,edification and baptism of this sacred etiquette.

关 键 词：生活方式 中国国民礼仪 社会话语权 宗教中国化 

分 类 号：B911[哲学宗教—宗教学] C911[经济管理]