二程洛学与中华民族思想体系的第五次重构  

Two Chengs’Luo Study and the Fifth Reconstruction of Chinese Nation’s Ideological System

作　　者：李庚香[1] Li Gengxiang(Henan Federation of Social Sciences,Zhengzhou City,Henan Province,450002)

机构地区：[1]河南省社科联,河南郑州450002

出　　处：《黄河科技学院学报》2021年第1期5-8,共4页Journal of Huanghe S&T College

摘　　要：中华文明绵延数千年,有其独特的价值体系。儒学是中国传统文化的主干,长期居于主导地位。二程以儒为宗,批判地汲取佛道中的哲理,以天理论为基础,以明义利为核心,以成圣成贤为追求,以正人心、修道德、格君心之非为方法,建立了比较完整的理学体系。二程洛学有别于宗教的外在超越,转而实现内在超越,找到了一种中国人特有的精神生活方式,为宋代社会的道德重建做出了重要贡献。如何解决公共性问题,是儒家人伦关怀面临的最大最突出的问题。“以公释仁”区分了“爱”与“公”的差异,揭示了公共价值理念,实现了从“仁爱”到“兼爱”的跨越,具有划时代的意义。Chinese civilization has gone through thousands of years with its unique value system.As the backbone of Chinese traditional culture,Confucianism has long occupied the dominant position.Based on the Confucianism,two Chengs critically absorbed the philosophy in Buddhism and Taoism,and they established a relatively complete neo-Confucianism system by taking the theory of the heaven as the basis,taking the understanding of righteousness and interests as the core,pursuing the aim of becoming a sage or a virtuous person,and adopting the methods of cultivating people’s heart,practicing morality and correcting the king’s wrong doings.Different from the external transcendence of religions,two Chengs’Luo study tried to realize the internal transcendence,and found out the unique spiritual life style of Chinese people,which made the important contribution to the moral reconstruction for the Song Dynasty society.How to solve the public problems is the greatest concern of Confucianism in their consideration on human relations.The ideal of“realizing benevolence in the public”,when distinguishing the difference of“love”and“public”,reveals the concept of public value,and realizes the leap from“benevolence”to“universal love”,which has the epoch-making significance in that historical era.

关 键 词：二程 天理说 以公释仁 思想重构 

分 类 号：B244.6[哲学宗教—中国哲学]