汉民族的民族性及其变奏生成——兼评徐杰舜教授主编的《汉民族史记》  

The Ethnicity of the Han and Its Variation:Comments on the Nine-volume"Han Ethnic Group Historical Records"Edited by Professor XU Jie-shun

作　　者：赵旭东[1] ZHAO Xu-dong(School of Sociology and Population Studies,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学人类学研究所,北京100872

出　　处：《贵州民族研究》2020年第12期177-183,共7页Guizhou Ethnic Studies

基　　金：中国人民大学亚洲研究中心资助“从‘文化自觉’和‘文化自信’--对社会科学本土化的再思考”(项目编号:18YYA01)的阶段性成果。

摘　　要：首先,明确人类的先在性与民族的后起性是理解民族问题的根本,这里同时存在着一种"一"和"多"的辩证,它构成了分与合的长时段历史中的族群互动。对汉民族自身的发展而言,一种固守于农的乡土中国传统是其能够长久保持自身的民族性和发展这种民族性的核心特征和价值。这里也更要清晰地明了一种动与不动之间的辨证关系的存在。最后,很明确地,理解中华民族的建构性而非实质性的存在将会使我们能够注意到民族研究在当下时代存在的真正现实意义之所在。Firstly,it clarifies that the pre-existence of mankind and the rising of the ethnicgroups is the foundation for understanding ethnic group issues.There is a dialectic of"one"and"multiple"at the same time,which constitutes ethnic groups interact of separation and integrationin the long-term history.For the development of the Han,a rural Chinese tradition sticking to agriculture is the core feature and value that can maintain its own ethnicity for a long time and develop this ethnicity.It is also necessary to clearly understand the existence of a dialectical relationship between movement and immobility.Finally,it is clear that understanding the constructive rather than substantive existence of the Chinese nation will enable us to pay attention to the real practical significance of ethnic studies in the current era.

关 键 词：汉民族 一体 多元 辨证 建构性 

分 类 号：C95[社会学—民族学]