“伦理”话语的文明史意义  

The significance of“ethic”discourse in the history of civilization

作　　者：樊浩[1] FAN Hao(不详)

机构地区：[1]东南大学人文学院,江苏南京211189

出　　处：《东南大学学报（哲学社会科学版）》2021年第1期5-16,146,共13页Journal of Southeast University(Philosophy and Social Science)

基　　金：江苏省公民道德与社会风尚协同创新中心、道德发展高端智库承担的国家社科基金后期资助项目“黑格尔道德现象学讲习录”(19FZXA002)阶段性成果。

摘　　要：“伦理”话语及其缔造的中国伦理传统在人类历史上具有独特的文明史意义。其一,演绎了一种文明形态和文化形态,是家国一体、由家及国的“国家”文明的话语演绎,是入世而超越的伦理型文化的话语表达,建构了中国人特殊的精神世界和精神气质。其二,创造了一种理论形态,伦理道德一体、伦理优先的精神哲学形态,悠久深厚的伦理传统使中国不仅是礼义之邦,而且是伦理学故乡。其三,提供了一种世界观,即“以伦理看待世界”的“伦理世界观”,以伦理和伦理精神为文化内核建构精神家园,创造了与西方“市民社会”迥然不同的“伦理社会”。The“ethic”discourse and the Chinese ethics it creates take on immense significance in the history of human civilization.Firstly,it is a discourse representation of a“national”civilization with a distinctively collective nature and an ethically orientated culture,which is characteristic of the ethos of the Chinese nation.Secondly,it is a spiritual philosophy where ethics and morals are taken as a whole with priority given to the former.The time-honored ethical tradition has made China not only a country of etiquette and righteousness,but also the birthplace of ethics.Thirdly,it provides a world outlook,an“ethical world outlook”based on ethics and ethical spirit,thus creating an“ethical society”totally different from the“civil society”in the West.

关 键 词：“伦理”话语 文明史意义 文明形态 理论形态 伦理世界观 

分 类 号：B82[哲学宗教—伦理学]