朱熹理气动静之形上、形下之分  

On the Distinction of Metaphysics and Physics about Zhu Xi’s Theory of Movement and Stability of Li and Qi

作　　者：朱越[1] ZHU Yue(Faculty of Philosophy and Sociology,Hebei University,Baoding 071000,Hebei,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071000

出　　处：《合肥学院学报（综合版）》2020年第6期62-66,共5页Journal of Hefei University：Comprehensive ED

摘　　要：自冯友兰首创在哲学范式下研究朱子学以来,理气动静问题就颇受争议,这也显示出了理气动静问题的复杂性,必须经过深入的材料分析,并进行对比研究,才能穷其思想大意。他继承了程颐关于理气关系形而上、形而下的区分,对理气本体意义之动静和现象意义之动静进行划分,从而解释了太极"有"动静是针对形上、形下沟通过程而言的。在此基础上,对动静的变与化、先后、始终问题的说明,以及从本体意义和生生意义上对理得动静之源及气强理弱的特殊状态的诠释,有助于贴近朱子思想本身。Since Feng Youlan first studied Zhu Xi’s theroy under philosophical paradigm,the issue of Li and Qi has been quite controversial, which shows the complexity of the movement and stability of Li and Qi. So material analysis and comparative study are required to understand the general idea. Meanwhile, he inherited Cheng Yi’s distinction of metaphysics and physics about the relation between Li and Qi. Thus, the movement and stability of noumenon and phenomena have been partitioned,explaining the movement and stability of Tai Ji for the process of metaphysics and physics. On the basis, the explanation for changes, the successive movement and stability from beginning to end as well as the interpretation of the source of movement and stability and the special state of Qi stronger than Li in the sense of noumenon and life, which is helpful to get close to Zhu Xi’s thought.

关 键 词：理 太极 形上之动静 形下之动静 理气 

分 类 号：B244.7[哲学宗教—中国哲学]