儒家中和思想与人类命运共同体构建  

The Confucian Idea of Neutrality and the Building of a Community of Common Destiny for all Mankind

作　　者：陈苗苗 虞新胜 CHEN Miaomiao;YU Xinsheng(School of Marxism,East China University of Technology,Nanchang 330013,Jiangxi,China)

机构地区：[1]东华理工大学马克思主义学院,江西南昌330013

出　　处：《安康学院学报》2021年第1期98-101,共4页Journal of Ankang University

基　　金：江西省社会科学规划项目“习近平‘人类命运共同体’思想内在逻辑研究”(19KS09);东华理工大学研究生创新基金项目“人类命运共同体的价值认同困境及其实践路径研究”(DHYC-202035)。

摘　　要：儒家中和思想是指导古人认识和处理事物的普遍法则,人类命运共同体思想是当今中国顺应历史潮流提出的全球治理方案,二者之间在价值观念上密切相关。这种关联具体表现为:儒家中和思想与人类命运共同体贯穿着“和为贵”的天下观,蕴涵着“和而不同”的文化观,共同遵循“人与自然和谐”的生态观。当下人类命运共同体思想还实现了对儒家中和思想的创新性超越,将二者联系起来探讨,彰显了儒家文化的当代价值,对推进世界和平发展具有重要意义。The Confucian idea of neutralization is a universal law that guided the ancient people to understand and deal with things,and the concept of a community of Shared future for mankind is a global governance plan put forward by China in line with the historical trend.This connection is embodied in the following aspects:the concept of“harmony is the most precious”between Confucianism and the community of Shared future for mankind,the cultural concept of“harmony without uniformity”,and the ecological concept of“harmony between man and nature”.The discussion of linking the Confucian idea of neutralization with the community of Shared future for mankind highlights the important value of Confucian culture in dealing with various problems in today’s world and is of great significance in promoting world peace and development.

关 键 词：儒家 中和思想 人类命运共同体 

分 类 号：B222[哲学宗教—中国哲学]