生态伦理的证成难题及其超越  

The Justification Problem of Ecological Ethics and Its Transcendence

作　　者：吴国林 曾云珍[1] WU Guo-lin;ZENG Yun-zhen(School of Marxism,South China University of Technology,Guangzhou 510641,China;Institute for Advanced Study in Science,Technology and Philosophy,South China University of Technology,Guangzhou 510641,China)

机构地区：[1]华南理工大学马克思主义学院,广州510641 [2]华南理工大学哲学与科技高等研究所,广州510641

出　　处：《哈尔滨工业大学学报（社会科学版）》2021年第2期130-136,共7页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：2019年国家社会科学基金重大项目“当代量子诠释学研究”(19ZDA038)。

摘　　要：人类中心主义和生态中心主义“非此即彼”的抽象对立局面一度形成西方生态伦理学的基本格局,存在于两者间的共识使其构成动态的“亦此亦彼”的次协调关系,基于人与自然主客二分思想的两种生态观面临难以解决的伦理证成困境。习近平“人与自然是生命共同体”生态价值观在实践唯物主义视野下蕴含着人与自然、人与自身、人与社会和谐共生的三重内涵,借助于人作为自然存在物与对象性存在物的统一完成了其伦理合理性的证成,从根本上超越了人类中心主义和生态中心主义的抽象对立,打破了西方生态伦理学的话语霸权,有助于形成中国生态伦理学的话语权。The abstract opposite relationship of“Either A and B”between anthropocentrism and ecocentrism once formed the basic pattern of western ecological ethics.The consensus between them made them form a dynamic paraconsistent relationship of“Both A and B”.The two ecological views based on the dichotomy of human and nature are faced with an ethical dilemma that is difficult to solve.Xi Jinping's ecological values of“Human and nature are a community of life”has three connotations of harmony between man and nature,man and himself,and man and society in the view of practical materialism.With the unity of human as a natural existence and objective existence,the justification of his ethical rationality has been completed,which basically transcends the abstract opposition of anthropocentrism and eccentricism.It breaks the discourse hegemony of western ecological ethics and helps to form the discourse power of Chinese ecological ethics.

关 键 词：生命共同体 人类中心主义 生态中心主义 中国生态伦理学 

分 类 号：B82-058[哲学宗教—伦理学]