归寂致知:聂豹的易学思想  

Rediscovery of Intuitive Knowledge from Regression of Ji: Nie Bao’s Thought of Zhouyi

作　　者：牛磊[1] NIU Lei(School of Chinese Martial Arts,Beijing Sport University,Beijing100084,China)

机构地区：[1]北京体育大学中国武术学院,北京100084

出　　处：《宁波大学学报（人文科学版）》2021年第2期52-58,共7页Journal of Ningbo University：Liberal Arts Edition

基　　金：中央高校基本科研业务经费资助项目“宋明理学‘万物一体之仁’思想研究”(校2020032)。

摘　　要：作为阳明后学“主静”派的代表,聂豹的思想主旨以主静归寂为核心命题。聂豹认为心体归寂方可证得良知,但是在时人的理解中,虚寂向为佛道二教所独擅。为了给归寂之学“正名”,聂氏充分发掘《周易》经传的思想资源,力图说明虚寂思想也是儒学的固有内容,并非佛道二教的专属。借助对易理的诠解,聂豹希望在一个更高的起点上将易学容纳到阳明学的框架之内,其基本理路可以概括为:物有万殊,揭虚寂以为归;事有万变,立主静以统汇。As a representative of Jiangyou school,Nie Bao was famous for his academic view of virtual silence which means we must place our mind in the state of nothingness and silence if we want to enter into the realm of Dao.In the mind of ordinary human,silence was a key word of Buddhism and Taoism.In order to turn back this situation,Nie Bao claimed that his thought existed in the ancient classics Zhouyi,especially in the hexagram Xian,hexagram Fu and hexagram Gen.Nie Bao tried to integrate the philosophy of Zhouyi and that of Wang Yangming.Silence and nothingness were the root of this world,and this was the basic concept of Nie Bao.

关 键 词：聂豹 虚寂 咸卦 复卦 艮卦 

分 类 号：B248.2[哲学宗教—中国哲学]