从“清水江文书”到“锦屏文书”——历史过程和地域文化结构中的县域价值  

From“Qingshuijiang Document”to“Jinping Document”:ounty Value in the Historical Process and Regional Cultural Structure

作　　者：刘志伟[1,2] LIU Zhi-wei

机构地区：[1]中山大学历史学系,广州510275 [2]中山大学历史人类学研究中心,广州510275

出　　处：《原生态民族文化学刊》2021年第1期1-7,153,共8页Journal of Ethnic Culture

摘　　要：民间文书的收集、整理和研究,一定要走进这些文书的现场,走进生产、使用和保存这些文书的人群的生活。只有到了文书的历史现场,只有对当地的自然与人文生态有贴近的体验、感受和认识,才可能理解文书的内容和意义,文本的研究不应脱离本地的社会文化历史脉络。而天柱文书、黎平文书、锦屏文书等细分的名目,不仅是清水江文书的乡土性更进一步明确的表达,有着保存和强化民间文书的本地意义的价值,而且,在从事专业研究的角度来看,这种地方性表达本身就有应该纳入学术视野的文化意义和学术价值。The collection,sorting and research of folk documents must enter the scene of these documents and the lives of the people who produce,use and preserve these documents.Only when you integrate into the histori⁃cal site of documents,and have close experience,feelings and knowledge of the local nature and human ecolo⁃gy,can you understand the content and meaning of the documents.The study on the text should not be separat⁃ed from the local social,cultural and historical contexts.The subdivided titles of Tianzhu Document,Liping Document,and Jinping Document are not only a clearer expression of the locality of Qingshui River documents,but also have the value of preserving and strengthening the local significance of folk documents.Additionally,from the professional perspective,this kind of local expression itself has cultural significance and academic value that should be brought into the academic field.

关 键 词：清水江文书 锦屏文书 历史过程 文化结构 

分 类 号：C951[社会学—民族学]