满族说部中的东海女真祭祀仪式初探  

Research on the Worship Ceremony of the Northeastern Jurchen in Manchu Story Telling

作　　者：刘言[1] Liu Yan(Institute of Manchu Studies,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学满学研究院,哈尔滨150080

出　　处：《满语研究》2020年第2期126-131,共6页Manchu Studies

基　　金：国家社科基金冷门“绝学”和国别史研究项目(项目编号:19VJX019)。

摘　　要：满族说部《东海窝集传》和《乌布西奔妈妈》承载着丰富的东海女真文化,均记述了东海女真人的祭祀仪式。东海女真祭祀仪式具有独特的民族特性,渔猎文化是其底色,同时透露出其与自然和谐相处的生态观。东海女真文化很少受到汉族文化影响,也不受统治阶级强权的干预改造,祭祀仪式保留了原初完整性。Story of Donghai Woji and Umesiben Mama contain profound culture of the East Northeastern Jurchen. Both of them describe the worship ceremony, which has unique feature of fishing-and-hunting culture. The worship ceremonies also reveal that theNortheastern Jurchen have ecological values of harmony with natur,the culture of which is seldom influenced by Han people’s culture, and also is not reformed by the powerful intervention of the ruling class, so the worship ceremony has its own characteristics of primal integrity.

关 键 词：东海女真 满族说部 东海窝集传 乌布西奔妈妈 祭祀仪式 

分 类 号：G912[文化科学]