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作 者:张娴 ZHANG Xian(College of Liberal Arts,Anhui University,Hefei 230001;Anhui Besiness Vocational College,Hefei 231131,China)
机构地区:[1]安徽大学文学院,合肥230001 [2]安徽工商职业学院,合肥231131
出 处:《安徽师范大学学报(社会科学版)》2021年第2期61-65,共5页Journal of Anhui Normal University(Hum.&Soc.Sci.)
基 金:安徽省哲学社会科学规划青年项目(AHSKQ2017D20)。
摘 要:"祛魅"是建立在主客二分、二元对立的思维模式及哲学起点之上的,并以人类中心主义为思想核心。从"祛魅"到"复魅"的转向,需要再次对自然美问题进行新的学理建构,并以此为前提重新确认人在生存发展过程中的自我价值及身份认同。在新时期绿色发展语境下,"复魅"不仅仅是对自然的精神敬畏,更是一种共生共荣的融入,把"人在自然中存在"作为自然"复魅"审美转向后新的哲学起点,把对自然万物生命的体认作为构建新的自然美的审美核心,最终指向生态文明建设,实现人类"诗意地栖居"。The“disenchantment”whose core of ideology is anthropocentrism builds itself on the subject-object dichotomy and binary opposite.The diversion from“disenchantment”to“re-enchantment”means that natural beauty needs to be reconstructed with new theoretical systems.And therefore,the self-worth and self-identity based on this reconstruction are reaffirmed during the process of the survival and development of humankind.In the context of green development in the new period,“re-enchantment”is not only a spiritual reverence for nature,but a kind of integration of co-existence and co-prosperity as well.It considers“human existence in nature”as the new philosophical start after the aesthetic turn of nature’s“re-enchantment”.It also regards the recognition of all the livingbeings as the aesthetic core of reconstructing new natural beauty.And therefore,it ultimately leads to the achievement of“Full of merit,yet poetically,man dwells on this earth”and the realization of eco-civilization.
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