《卜居》中“卜筮”的现实探源——以《望山楚简》和《包山楚简》为例  

On the Source of Divination in the Book of Buju——Taking Wangshan and Baoshan bamboo Slips as Examples

作　　者：李令[1] Li Ling(College of History,Qinghai Normal University,XiNing 810016,China)

机构地区：[1]青海师范大学历史学院,青海西宁810016

出　　处：《青海师范大学学报（哲学社会科学版）》2020年第6期49-54,共6页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

摘　　要：从历史视角洞察,《卜居》中对卜筮的记载折射出了春秋战国时期楚国卜筮之风盛行的社会现实。《周礼》《礼记》等传世文献对其作了具体诠释,《望山楚简》和《包山楚简》等出土文献的相关记载是其有力佐证,二者有机地结合,便构成了《卜居》中卜筮的双重证据。若要对战国卜筮之盛寻根究底,必须对其作全方位的透析,其中涉及到楚国的地理环境、传统文化、民族构成、卜筮本身之功效、统治者治国理政的理念和方式等多方面原因。卜筮作为一种历史的产物,它既丰富了楚国的传统文化,又禁锢了人们的心灵;既维护了楚国的统治秩序,又抑制了政治经济的发展。Insight from the perspective of history,the records of Buju in the middle of divination,it reflects the social reality of divination prevailing in Chu during the spring and Autumn period.Zhou Li and the book of rites and other handed down documents made a specific interpretation of it.The evidence of Wangshan Chu and Baoshan Chu slips,organic combination of the two.They constitute the double evidence of Buju in divination.If you want to get to the bottom of it,It must be analyzed comprehensively.It involves the geographical environment of Chu state,traditional culture,ethnic composition,the function of divination itself,and the ideal and method of governing the country of the ruler.Divination as a historical product,it enriches the traditional culture of Chu state,but it has imprisoned people's hearts;It maintained the ruling order of Chu state,but it restrained the economic development of Chu state.

关 键 词：卜居 卜筮 望山楚简 包山楚简 

分 类 号：K22/K23[历史地理—历史学]