壮族蚂祭祀中的身体人类学意蕴解读  

AN INTERPRETATION ON THE CONNOTATION OF PHYSICAL ANTHROPOLOGY IN ZHUANG PEOPLE'S FROG SACRIFICIAL CEREMONY

作　　者：韦晓康[1] 马婧杰 Wei Xiaokang;Ma Jingjie

机构地区：[1]中央民族大学,北京810001 [2]中央民族大学民族学与社会学院

出　　处：《广西民族研究》2021年第1期73-81,共9页GUANGXI ETHNIC STUDIES

基　　金：国家社科基金青年项目“基于田野考察的西南地区少数民族传统体育文化生态研”(13CTY040)。

摘　　要：身体的行动中蕴含有丰富的社会文化符号成为社会文化构建的基础单元。在乡村社会祭祀中的身体行为与仪式、行为方式、行为意义以及规范对非制度形式的社会制度形成起到重要的建构作用。因此,解读民间祭祀中意蕴,对于把握乡间社会的组织与秩序、推行适宜治理方略有着关键意义与作用。本文结合文化人类学的结构论、场域理论对壮族“蚂祭”的结构及其中的身体行为进行阐释,以揭示仪式文本中与众不同的身体践行活动与社会建构的关联。There are abundant social and cultural symbols in physical actions,which becomes basic units of social and cultural construction.In rural societies'sacrificial ceremonies,physical ac⁃tions and rituals,together with behavior modes,behavior significance,and norms,play important roles on the formation of non-institutional social system.Therefore,it is of key significance and function to interpret the implications of folk sacrificial ceremonies regarding grasping the organiza⁃tion and order of rural societies and implementing appropriate governance strategies.Combining the structural theory and field theory of cultural anthropology,this paper explains the structure and phys⁃ical behavior of Zhuang's Frog Sacrificial Ceremony,so to reveal the relationship between the dis⁃tinctive physical practices and social construction in the ritual texts.

关 键 词：社会结构 身体行为 身体运动 “蚂祭”仪式 

分 类 号：C958[社会学—民族学]