论朱熹《家礼》中“家”的政治伦理学内涵  

On the Political Ethics Connotation of "Family" in Chu Hsi’s Family Rituals

作　　者：陈力士 CHEN Lishi(School of Literature and Journalism,Shangrao Normal University,Shangrao Jiangxi 334001,China)

机构地区：[1]上饶师范学院文学与新闻传播学院,江西上饶334001

出　　处：《上饶师范学院学报》2021年第1期8-15,共8页Journal of Shangrao Normal University

基　　金：江西省高校人文社会科学重点基地项目(JD19114)。

摘　　要：朱熹《家礼》中的"家",具有三重内涵,具备"修齐治平"的功用。其一,伦理内涵,"家"为家族之家,是一个讲究长幼、尊卑、亲疏的伦理空间。作为伦理空间的"家",可用于家族成员日常"修身"。其二,宗教内涵,"家"为宗族之家,是以宗子为家长、重孝重德的宗法教育空间。作为"宗教"空间的"家",可用于宗子"齐家"。其三,政治内涵,"家"为国家之家,通过"家国一体""化孝为忠"等观念的植入,以及礼的庶民化处理,"家"成为与"国"同构的政治空间。作为政治空间的"家",可用于君主"治国平天下"。《家礼》呈显了朱熹对"家"的政治伦理学建构。There are three connotations in the"family"of Chu Hsi’s Family Rituals,which has the function of cultivating oneself,putting family in order,governing a country and keeping the world peace.The first connotation is ethical connotation in which"family"refers to the traditional Chinese family that is an ethical space where family members pay attention to the age,seniority and intimacy.As an ethical space,"family"can be used for daily"self-cultivation"of family members.The second connotation is religious connotation in which"family"refers to the patriarchal clan that is the space of patriarchal clan education which treats patriarch as the parent and values filial piety and morality.As a religious space,"family"can be used for"putting family in order".The third connotation is political connotation in which"family"refers to the family of the state."Family"becomes an isomorphic political space as"state"through the implantation of such concepts as"integration of family and state"and"filial piety for loyalty",as well as the plebeianization of rites.As a political space,"family"can be used by the monarch to"govern the country"(and"keep the world peace").Chu Hsi’s Family Rituals has shown his construction of political ethics about"family".

关 键 词：家 《家礼》 政治伦理学 “修齐治平” 

分 类 号：B223[哲学宗教—中国哲学]